My question is, is it the way it should be? Can we call it a mature debate for the top post?

In my opinion, national leaders should not indulge in such a shameful acts, instead they should talk about the future plants, what they would do for the country, what they can do for the Indian economy, unemployment problems, recession, foreign trade relationships.

Their current issue, Terorrism – terorrism has no boundary, they can be somehow prevented, but not always, they can strike any part of the world, it can be during the tenure of the BJP, Congress, BSP, LJP or any party. They dealt with the terorrist accordingly. it sould not come up in election times. Dealing with terorrism cannot be the same every time, there may be time that the govt need to give up something in order to save lives, there may be times that the govt can hit back with no mercy. It will depend on the time and place or the stituation. I dont think it is worth to be the main topic for the election campaign.

Again, we the people of Great India, we are easily convinced with those dirty tricks of personal attacks. We should judge the government by their workdone and menifestoes.

Dear Friends,

Today [april 14] is my …….. birthday, i usually forgot my bd. yesterday, i was told tomoro is your bd, guess by whom? none other than whom you could guess, its yahoo calender! huh!

When i reached home from work, again i was reminded ’2moro is ya birthday, are you going to ofis?’ can you guess who raised this line at this moment? this is not the reminder of yahoo, but my sweet darling.

What I wanted to share with you guys is, “Is it worth to celebrate our birthday? if NO or YES, Why?”

In my case, i never celebrate my birthday, it is not because that i am not happy that i was borned on this earth, but not interested. How do you think?

regards

Pupu Tungnung

Popular social networking sites, including Orkut, MySpace, Facebook, hi5, twitter, bebo, and etc. are changing the human fabric of the Internet World and have the potential to pay off big for investors too, I am one of the heavy user of Orkut and Facebook. Since then, I have made hundreds of firends from all over the world. Some are from the western side, some are from the eastern side and some are from the middle east. The more i know, the more i like them. These social networds, besides binding the social fabric, they also change the vast world into a global village.

Some of the well kown social networks which i often come across on internet are. Orkut, facebook, hi5, bebo, twiter, LinkedIn,
Orkut:

Orkut is an online community designed to make your social life more active and stimulating. Orkut’s social network can help you maintain existing relationships with pictures and messages, and establish new ones by reaching out to people you’ve never met before.

Orkut makes it easy to find people who share your hobbies and interests, look for romantic connections or establish new business contacts. You can also create and join a wide variety of online communities to discuss current events, reconnect with old school mates or even exchange your favorite recipes.

Who you interact with is entirely up to you. Before getting to know an orkut member, you can read their profile and even see how they’re connected to you through the friends network.

To join orkut, simply sign in with your Google Account and you can begin to create your own profile right away. If you do not have a Google Account yet, they will help you create one in minutes.

Its Mission is to help you create a closer, more intimate network of friends. They will put you on the path to social bliss soon.

You can register here: ZOLENGTHE.NET

Country wise top users as of March 27, 2009

Brazil = 49.67%
United States = 20.80%
India = 17.17%

Source: http://www.orkut.com/Main#MembersAll.aspx

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facebook | http://www.facebook.com

Facebook’s mission is to give people the power to share and make the world more open and connected.

Millions of people use Facebook everyday to keep up with friends, upload an unlimited number of photos, share links and videos, and learn more about the people they meet.

Facebook Principles

We built Facebook to make it easy to share information with your friends and people around you. We understand you may not want everyone in the world to have the information you share on Facebook; that is why we give you control of your information. Our default privacy settings limit the information displayed in your profile to your networks and other reasonable community limitations that we tell you about.

Read more

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Hi5

Launched in 2003, hi5 is now one of the world’s largest social networks — ranked as a top 20 website globally and the #1 social network in over 30 countries across Latin America, Europe, Asia and Africa. According to comScore, more than 56 million individuals every month visit hi5, which is currently available in 37 language options (with more to come). We are a privately-held company, headquartered in San Francisco, California.

hi5 is the most globally diverse social networking site in the world, with over 80% of our users from outside the US. The hi5.com site was designed for this global audience from the beginning, and was the first in-language social networking site in many countries around the world. The site has been translated to over 40 languages and dialects (with more than 60 planned by the end of 2008). Whether delivering locally relevant applications and feature translations, offering in-language customer support, or securing regional media partnerships, we strive to provide services that are inviting, useable and meaningful for people in many different countries and cultures around the world.

read more

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BEBO

Bebo is a popular social networking site which connects you to everyone and everything you care about. It is your life online – a social experience that helps you discover what’s going on with your world and helps the world discover what’s going on with you.

Bebo combines community, self-expression and entertainment, enabling you to consume, create, discover, curate and share digital content in entirely new ways.

Bebo has sites all across the globe – US, UK, Ireland, Australia, New Zealand, Canada, Poland, France, Germany, Italy, Spain, India and the Netherlands.

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TWITTER

Twitter is a privately funded startup with offices in the SoMA neighborhood of San Francisco, CA. Started as a side project in March of 2006, Twitter has grown into a real-time short messaging service that works over multiple networks and devices.

In countries all around the world, people follow the sources most relevant to them and access information via Twitter as it happens—from breaking world news to updates from friends

Why do so many people seem to like Twitter?

Simplicity has played an important role in Twitter’s success. People are eager to connect with other people and Twitter makes that simple. Twitter asks one question, “What are you doing?” Answers must be under 140 characters in length and can be sent via mobile texting, instant message, or the web.

Twitter’s core technology is a device agnostic message routing system with rudimentary social networking features. By accepting messages from sms, web, mobile web, instant message, or from third party API projects, Twitter makes it easy for folks to stay connected.

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MYSAPCE

MySpace is an online community that lets you meet your friends’ friends.

Create a community on MySpace and you can share photos, journals and interests with your growing network of mutual friends!

See who knows who, or how you are connected. Find out if you really are six people away from Kevin Bacon.

MySpace is for everyone:

* Friends who want to talk Online
* Single people who want to meet other Singles
* Matchmakers who want to connect their friends with other friends
* Families who want to keep in touch–map your Family Tree
* Business people and co-workers interested in networking
* Classmates and study partners
* Anyone looking for long lost friends!

We are a new site, developing new features as fast as we can. If you have suggestions or comments, please mail them to: contact.

read more

I dont know where to start and where to conclude,
I dont know how to express and how to show;
I dont know what to say and what not to,
I dont know, I am like a dumb cant start to speak out;
But I do have thousands of love stories to tell.

Times passes and the seas rolls on,
Its been long time, so long ago;
I have wanted to express how deep my love;
On this valentines day, my melted heart overflows,
Overflowing with my love for you.

I love you from the bottom of my heart,
Unfathomable is the love that is in me;
Its so deep, unmeasureable,
So high, none in this world could touch;
So wide, none can cover and,
What what a wonderful love.

I am one of the many regular commentator on Zogam.Com. I love this site and sometimes contribute articles related to Zomu nationalism and others. I was so shocked when I come across one member’s comment, saying “Zomis constitute mainly only Paites” on the news item “UKLF Decrees” about Zoumi Nami Festival. I was so sad when I saw the above quoted line while I think the Zous, Simtes, Vaipheis, Koms are also apart of Zomi. I was convinced that I should pen down at least a paragraph or two about the Zou’s sacrifices.

I guess the above paragraph might confuse you. I am going to talk about the Zou tribe in particular. The Zou tribe in India is previously known with the organization names such as United Zomi Organisation, Zomi Sangnaupang Pawlpi and Zomi Youth Organisation. It is the Zou people that always cherish and carry on the name of the Zomi in India. The Zou people, if they are all like me, must be very proud to have sacrificed their age-old organisations for the sake of brotherhood among the Pu Zo descendants. I guess our ancestors Pu Zo must be very proud of the Zou people, who were not ashamed of their name even when the others, who are unaware of the belonging called them in any ugly remarks. The Zous are the only tribe in India who braced and accept Zomi as their nomenclature. The Zou people used Zomi as their name from 1953 (see UZO Reports here ). By that time most of the present Zo people (Zomi) except the Zous were ashamed to be called Zo or Zomi. You know why? Because they did not know their whereabouts and origin.

Once I Was Called Zomi, Now Zou

Once I was called Zomi Sangnaupang Pawlpi, but now I am call Zou Sangnaupang Pawlpi, Once I was called United Zomi Organization, but now I am call United Zou Organization. Once I was called Zomi Youth Organization, but now I am call Zou Youth Organization. Once I was called Zo naptol, now, everyone is fighting for the name of Zo. For a short sighted visionaries, the changing of these age-old names might be hard to embraced, but when they come to know the real meaning of it, they are proud to sacrificed their belongings for the cause of brotherhood.

One very big question

If we really realized we are the descendants of our ancestor Pu Zo, why don’t we accept the already existed names for our apex body? United Zomi Organisation was initially form to be the single administrative umbrella of the Zomis in the world. That is why UNITED was added. If it is only for the Zou people, no need of putting UNITED. The founding fathers of the UZO had given the name UNITED for all of us. My point is, if we really realized and accept the name Zo or Zomi, why cant we just accept United Zomi Organisation and our apex administrative body. From the beginning, If there is any proposal in this regards, I hope the Zou people who can sacrificed would not hesitate to do so. It shows that there is something in our Zomism/ Zominisation or Zomi Nationalism.

Now and Then

The Zomi movement of Pu. T. Gougin era and the present era have so vast differences in terms of existence and aims and objectives. The Zomi National Congress which has reached every nook and corner of the Zogam/Zoram, and which movement has been recognized as an ideal movement by multitude of the so called Zo hnahtlaks (Zo descendants) was founded for the sole purpose of uniting all the Zo descendants of the world. It was well accepted by the Chins of Burma, Zomis of India, Kukis, Mizos, Hmars, etc. It was even accepted and helped by the Indian Government. It has its offices in Manipur, Mizoran, etc. But, there were some people who did not accept the movement, but now realized the importance and try to invent (or have invented) a movement of their own to replace the age-long movement, instead of reviving/restoring the age-long movement. You know why?

Zolengthe.Net & ZouWorkshop shows

The current movement is not a popular support on the part of the Zous, but supported by some high ranking politicians for their personal gains. This is proven by the fact that 91% of the anonymous voters of the Zou Workshop Forum and 81% of the anonymous voters of the Zolengthe.Net disapproved the Zomi movement (before some sort of customary compromises has been made). This shows how painful were the hatred and annihilation that has been injected in the hearts and minds of our people. The movement is not a popular support, but supported by some of our politicians for their personal gains.

2007 & 2008 Zolengthe Survey

We are settling with different tribes and in different localities, villages, districts, states and nations. To put this in a very compact format, we are living in different localities of Lamka – New Lamka, Zomi Colony, Zoveng, Kamdou veng, Tuibuang, Nehru Marg, Simveng, Hmuia Veng, Chiengkon, Phailien, Zellang veng etc. If we want to belong to either side of the very opposing forces, we will suffer a blow from the other side of the tribe. Support Zomi council; your people is going to suffer in Kamdou veng, Tuibuang, Sugnu road area, Chandel, etc. Support Kuki movement; your people is going to suffer in New Lamka, Simveng, Beulahlane, Teddim road area, Guite road area, etc. Therefore, the best option for the minority Zou tribe in Manipur is ………………………………… (I leave it blank to be fill in by the readers).

Note for readers: This article should not be taken in the opposite or negetive sense. I am just jotting down what I had observed and dispersing my humble thoughts. I pray that, this article might serve as that of an important corner stone for the completion of Jerusalem wall.

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(L) T. Khamzahau Zou

This is the testimony from my deceased brother. I wanna share this great testimony with the whole world.

My brother, that is my elder brother (L)  Tungnung Khamzahau Zou was a good and kind hearted person. He was a kind of person who cannot say not to drugs. When he was in the high school, he come to contact with his school mates.  One day his friends invited him to have some thing that he have not touch in his life. He could resisted in the first time, but fall to its trap in the following days. He keep on doing it, and become 100% drug addict.

He try to behave himself in front of our mother, he however failed one day. After a few years of his practice. His days were counted on the bed. He regreeted but useless. My mom keep on praying that he might be born again. He even said that everything is gone and the world is meaningless to him.

One day on his sick bed, he wanna pray to God and ask for his forgiveness. He did and after two days of his intense thinking about his worthless living, he suddenly burst out of joy and said “Gos is good, he died for me and saved me” after that he closed his eyes and died.

Here is my point: Everything seems to be meaningless and you may be thinking of releasing your life, may be you hate your life and wanna kill yourself. You may think that no one in this world loves you. You may think that the world hates you. But, there is a big but because of the Loving God. He is always there for you. Gos is there for you even the world turn its back from you. God loves you even your friend, families and church hates you.

I rarely watch any movies if it is not the talk of the globe. This particular movie “Slumdog Millionaire” is the first and sole movie, which I watched from the beginning to end in the last three years. And this is my first time of writing a movie review.

After watching this movie, I thought I should write the moral of this movie from my own perspective. It may not be same from your viewpoints.

Before I start, let me highlight the behind people in this great movie.

It was directed by Danny Boyle (born on 20 October 1956, Manchester, England, UK) and co-directed by a renowned Indian director, Loveleen Tandan.

The writers of this coveted novel is Simon Beaufoy (screenplay) and Vikas Swarup (Novel “Q & A“).

It was released in USA on 30 August 2008 at Telluride Film Festival and on screen in India on 23 January 2009.

Summary of the story:

A Mumbai teen, who grew up in the slums, becomes a contestant on the Indian version of “Who Wants To Be A Millionaire?” He is arrested under suspicion of cheating, and while being interrogated, events from his life history are shown which explain why he knows the answers.

My Viewpoints

The actor is a street guy with a moral good character. He has a numerous experiences from his struggling beggar life. It shows that experiences in a downtrodden life are well memorized. Some may say the recollection of his experiences is not relevant to the questions. But in my viewpoint, I can understand how and why these difficult questions can be answered from one’s experiences. It is simple, the whole parts of his life are not telecast, and rather only the important parts were expose to be seen. To support my argument, lets see the answer of pistol inventor. The movie does not show how, where and when did he come to know the inventor of pistol. It is understand that if someone posses something important, a curious person must know the pros and cons of the items which he posses.

Another point that bothers me, how and when did they learn to speak English? I know that it is important for that world to understand what they say. What I mean is that being brought up in a slum area and where there is no English is used, it somehow, in my opinion degrade the saltiness/value of the movie. If there could be a little part, which shows how and why they came to speak English, it would be superb.

The Moral

The sole moral of the movie is the POWER or IMPORTANCE OF EXPERIENCES.

Life is a continuous chain of experiences. These experiences are both good and bad but both help us live a more educated and productive life. Experience is a key ingredient to success on the job. One proverb says, to recruit for a newly created post, an experienced employee is much more preferred than a well qualified professionals.

One of my cousins, Rev. T. Dongzathawng who is currently in US used to say, look unto the past, ask the experienced people, walk the path of the old roads and learn from what you see.

When I was a little boy, I was unaware of what he meant by that. When growing older and older, I come to know that what is the importance and power of experienced.

For example, let me illustrate one of my many experiences in my recent life.

When I was looking for a job in New Delhi. The first question, which the interviewer asked was that. Do you have any experience in KPO related jobs? My answer was quite clear. I replied NO, not even in any other job except some experiences in self-style journalism. By that time, I realized how important to have experience in any field.

Experience, which I call useless

People who keep on changing their working lines, Jack of all trade and master of none.

- T. Zamlunmang Zou

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Barack Obama

Ka khua leh  tui te aw,

Tuni in tami mun ah mi masate nasep zal in tawmtah in kahing dinga, nang gingtatna  tung uah ka lung adam in ipu ipate kipiana ka lungtang ah atham zing hi. President Bush in igam adinga anasepna tung ah kipa thu ka gen a, dinmun kaki hengding ua ang ki thuapina leh katung a aphatna akilah sah na ah ka lung adam hi.

American President sawmli leh li in tami thuchiam ana lata a. Tami thuchiam hi lemna leh muanna a umlai leh gam hausatna asang laitah ta in ana gen ua, tami thuchiam hi khonim leh huipi lang nuai ah zong ana sam uhi. Tuhun tan in America hi tuangtahin apei nalai a, lamkai penpente pilzia hilou in, mipiten ipu leh ipa te ngaidante gin umtah a izui vua, gam mukhie ten zuiding a anabawlte uh izui nalai zia uh ahihi.

Humsawtpi ana zuita ua, tulai khangtha ten zong izui teitei ding uh ahihi.

Tuin hasatna meeipi kal ah I um uh chi itheichiat ua, igam uhi gamdangte toh galvan zangin ikidou ua, igam uhi thagum zahna ah akigawl laitah ahihi. Igam ne leh ta dinmun asiat laitah ahia, azia ahileh duh am zia leh maw puana ngaipoimaw zoulou zia zong ahi a, azia poimaw mama khat ahileh ibawn ua ibawlkhiel zia uh ahi. Tami huntha ah igam uh a dianglut ding a, hinanleh ikiging masa sih uhi. Inn tampi kitaan in, nasemten ana uh ataan ua, sumdawnna a keniam hi. I damlou chianga ki etkawlna man asang ta mama a, I sanginn te a lawsam a, nichin in siatna in ang bawm a, I tenna planet uh hun lauhuai isuah ta uhi.

Tamteng hi puasietna kilahsahna ahia, data leh statistic bang a dih vot ahi. Igam un a kigintatna amangsah deudeu a, tami hi teh theichiah ahisih hi. America kiatniam na hi sil hingtung ding ahidan akilang chiang ta a, khangsawn ten angthua ngei ding uhi.

Tuni in nakung uah tami kagen ut hi, imaitua ding uh hasatna hi amaimai hilou in hasatna tahtah ahi a, alau huai in atam hi. Awlsamtah a suhfel maithei ahisia, hunsawt lousung a suhfel thei zong ahisih ding hi. Hinanleh, America gamin tami ana thei hen, igam hasatna tua hi I sufel ngei ding uhi.

Tunia bangzia a tami mun a pungkhawm ihi uai ichileh  launa sangin lam etna/beiseina itelzaw zia uh ahi. Tami hasatna leh buaina peikan ding in iki lungtua zel uhi.

Tuin , thuchiam tangtun lou zia a mipi kunga hasatna tung hi ibeisah ta uh chi kapuang a, tambang ginna kingahna tham chinglou ten igam politic hun sawtpi sung ana luazing hi.

I gam uhi naupangnou khat ahi a, nanleh Bible thua imu bangin, naupang kimawlna silte koikhia a pichingbanga um uh ahunta hi. Tu in I beidawn ngailouna lungsimte uh toh ikithuam ua, igam history a hoizawlam ikiheisah uh angai hi. Khangtampi apata gou manphatah ina nei uh, ngaihdan siangthou leh pilna meisel hi imii sah ding uh ahisihi. Pasian in thuchiam angpia a, tuakhu michinteng akibang chiat chi ahi, michinteng aki zalen a, michinteng in milimpen/nopsapen ihi thei nadinga ma ila uh asiang a, tuakhu mipiten abawl thei uh apoimaw maw hi.

I gam thupina kagenkia ut a, thupina hi apia a kipia thei ahisihi. Asep a sepkhiat angai hi. I khualzinna lampi uhi suhtawm maimai thei zong ahi sihi. I lampi zui uhi milungsim chaute zuithei ahisihi. Nasepsang a um maimai utzawte, hausatna leh minthangna chauh telte ading in mun aum sihi. Tuasanga hangsan taha metding leh metlouding zong ngaitua masa loua malate,  asema semte, silsiam tute, anaseppen uh zong theichiang loua taimataha sema, lampi hasatah zuia mualsuah ten hausatna leh zalenna  anei zaw uhi.

Eite adingin, khawvela asilnei uh themnoukhat tawh tuisuahgiat galkai in  hindantha neidingin ana kuankhia uhi. Eite adingin dawr lahah gimtah in anasem ua, Khawhang lamah anateng ua, chiang leh phawhbu kikal ah lou ana hou uhi.

Eite adingin ana sual un, anasi ua, Concord leh Gettysburg, Normandy leh khe sahn mun ah igam adingin anasi uhi. Numei leh pasalten theitawp suah in, akhutte uh agep/aduabei masang na anasem ua, dachianga khang hing umdingten nunnuamzaw anei thei nangding un anachi in. America gam hi mimal hausatna sangin ana ngaipoimaw zaw ua; mihing pian, hausatna emaw, sildangte sangin angai thupi zaw uhi. Tami khualzinna tunitan in I sunzawm zel uhi. Khawvel gam hausa pen ihi nalai ua, itenna lei a thuneipen ihi nalai uhi. I nasemte uhi tu masang sanga aneuzaw na leh achitlana uh a um tuansia, I lungsim uh zong tumasang sanga ipillou zawna uh a umnai sia, I vante leh inasepte chu kal masa emaw, ha masa emaw, kum peita lai emaw sanga ipoimaw louzawna a um sihi. I bawlthei uh a pangai nalai hi. Hinanleh mimal tawmnoukhat te hamphatna chauh atunding lau a ikiven zing hunlai ipeikan ta ua, tuniapat ikitat hiam uh angai a, init nate uh I silsiang uh angai a, America gam siamtha dingin  nasepa ibulpat uh angai ta hi.

Munchin I etchiangin nasep ding atam mama a, I gam economy in hangsan leh feltaha ma lading apoimaw mama a, ma ila ding ua, natha siam chauh hilou in I khantou nading in matha ila ding uhi. Lampi leh leite ibawl ding ua, electric grids leh digital lampangte isiamtha ding ua, sumdawnna uh ahing khangtoukia thei nading leh  iki zawpkhawm thei nading in. Science siamna te a um nading mun dihtaha a umthei nadingin  ma ila ding ua, khawl sil a siamna te zangin hisel nalam ingai poimaw ding ua, ki etkawlna manzong isuh niam ding uhi. Ni, hui leh lei toh i gari te uh itaisah ding vua, I factory te uh zong I enkawl ding uhi. Zilna in poimaw mama te– college leh university te  tulai khovelin apoimaw dan dungzui in I siam danglam ding uhi. Tamte hi ibawl theih uh ahi a, ibawl ngal ding uhi.

Tu in, I gamin a tupna gam atungzaw ding gingta lou aki um a, ama un tam ivaiguanna tampi te tangtun nading tana itua paiding uh agingta sih uh. A theizingna te uh atawm zouta ama. Tamigam in anatun nasate amanghil uh hi in akilanghi; pasal zalen leh numei zalenin atun theina tan te a theizing zoulou uh ahiding hi. A ngaituana te uh mi tengtengte lawna ahithei nading in a gawmkhawm ua, ahangsanna uh tawh.

Gingta theilouten tuin theikhalou anei ua, tuin politic tawh kidouna  maimai ten mun atang zounon sih hi. Tu a igam in adawh pen chu I sawlkal hi alian tham nai, aneudeu talua ei chilam ahinonsia, I sawlkal in na apethei ei chite, law pangaitah neithei ding in  innkuan chin ten na ahawl theiding vuai, aki enkawlzou thei na vuai chi hi I sawlkal in angaitua a, na apat pension te aza um tham na vuai chi sawlkal in a etchian angai hi. Tuakhu idei ua ‘ing’ chi a isan/dawng ding uh leh ma ila ding uh ahi. Hinanleh isan na ‘ii’ ichi uhleh I pogram vaiguansa te uh isuhtawp pai ding uhi. Mipi vantang sum enkawlte ihi ua, sum enkawl ten  sum siam tah izah uh angai ding a, ibawldan hoiloute itawpsan ua iki siamtha uh angai a, inasep dingte uh khawmial nuai ah hilou in khawva nuai ah mite musua theia isep uh leh mipite leh sawlkal kikala kigintat tuahna I umsah theiding uhi.

Ahileh idawhna uhi I sum dawnna uh ahoilam a peiding in inawh ding uai asie lam in, chi dawhna hi imaitua laitah uh ahi. Hausatna atun leh zalenna a siam hi akitua thei sie, tami hasatna in ang theikhiatsah khat ahileh mit ihah zing louleh I sumdawnna te uh igingtatpha sangin a keniamthei hi chi ahi- tuahun chiangin  gamin hausa leh neizou te chauh angai tua hun atung dinga, tuakhu gampumpi in athualaw zel hi. I ne leh ta lawchinna hi gross domestic product ah akingat sia, igam ua michin tung a hausatna atun dan ah akingah zaw a, I sum leh paite uh mimal chin lungsim kihawngte kung atun angai a, ki panpina ringawt hilou in, tuami khu ilampi zui ding uh, itupgam itun theina ding uh ahizaw hi.

Igam ki humhim nalam ah, I tahsa himna leh ingaidan deitel nalam ah bawl khiel inei ua, igam mukhie te… igam mukhie ten igingtatna sang in hasatna atua ua, charter ana suam ua, tuanah mimal zalenna leh dan tungnungna ana vaiguan ua, tuami charter khu khang tampi ah mipiten sisan luangkawm in ana toisang deudeu uhi. Tuami ngaidan in tunitan in khawvel ah meisal a de a, tuazia in eiten  amii louna ding a isem/mut khuang ding ua, I phatsan sih ding uhi. Midangte leh sawlkal teng in tuin ahing en vua, khopi thupi penpen apat leh singtang ningtong penpen , kapa pianna khua nasan in zong ang en uhi. America gam hi khawvel gam chinte leh michinte lawmhoi ahi chi athei ua, mi koipou vaihawmna siangthou, lemna leh muanna  dei tapou te hi America lawmhoi ahi. Tuazia in khawvel mapui dingin ikiman ta uh chi kagen ut hi. Ngaitua kit taleih khang masaten communism leh fascism ana maitua ua, missile leh tank chauh amaitua sih uh, hinanleh tuamiten ki gawmkhawmna leh ki pumpia na lungsim thuutah ana neizing uhi. Miten igam uh silbawl theina chauhin khawvel ahumbit zousih chi athei vua, tualeh idei bangbang a gamta zengzung ding zong ihisih uhi. Tuasanga ihatna te uh dachiang a khawvel hoina dinga zanga, I sahimnate khu azia ahoina thei siam a, khawvel mihingte kanatna dinga ma lathei hileh chi adei huai hi.

Ipu ipaten khawvela vaihawmna dih a um thei nadinga thu ana kimop sawn zel uh vengbit ding  eite ihi uhi. Principle hoi leh dihtah in ang tuam a, gam leh gam ki unauna  leh sepkhawmna hoizaw a umthei nadinga ma ila zing ding uh ahi. Amasa penin Irag hi amipite khuta umkia thei nading a akhut ua lana potkhiatsan isawm uh angai a, Afghanistan ah lemna leh muanna aum thei nadinga isepgim uh angai hi. I lawmlui te leh imelma luite tengtawh nuclear  van lauhuaina tawmsah nalama ipankhawm uh angai a, I tenna khawvel sa/lum deudeu iven uh angaih hi. I gam ua khawtualmi mawna neiloute thasawm a helpawl hing gamtat sawmte na um uhleh tami kang hil ngal ut hi. Kaki pumkhatna uhi a nasa zaw ta a, kesah theigual aninawn sihi. Nang zouthei sih ding ua, kang zouzaw ding uhi.

I thei ua, I zalenna uh humbit dingin ihat nalai ua, ichau sih uhi. I gam uhi Kristian, Muslim, Juda leh Hindu sakhaw zuite umkhawmna leh gin neilou te gam ahi. I gam dinkhiat nalam ah khawvel ham tuamtuam leh culture  tuamtuamten maw apua a, khawvel munchinte bawldan a America siam ahi. Civel war hasatah ina thua ta ua, tua hun hasatah ipeikan zia un ihat deu ua, iki unau deudeu uhi, kagenthei sia, masang a ikihuatna un amualliam san ta a, tuabang hunte ipeikan ta ua, tu in khawvel zong  aneu in iki zawpkhawmna zong amasang sangin ahoizawta a, mihingin mani mihingpi te izaana uh ikilangsah deudeu ua, America in khawvel hi lemna leh muanna hun a puilut ding in ma ala zing hi.

Muslim khawvelin tami anathei uh hen, ngaituana tha tawh malam zuan in kang pei ua, tuinalam kibang leh kizatuah in. Khawvel gam tuamtuam, mahni gam siatna  khawhanglam gamte ngaw zingten zong tami ana thei uhen, na mipite un  na silsiam dan un ang te ding uhi. Na suhsiat nate uh hilou in. Neguna leh dihlou tah a thuneina tangten zong ana thei un, tuin khawvel tanchin gelna laipe hoilou lama gelin na um ua, tuin na khuttum humte uh phel na ut uhleh kapanpina uh khut kang ha ut uhi.

Gam genthei zawte adingin vaiguanna akinei a, noute tawh sepkhawm ka ut ua, na nasepna firm te uh ang lawchin a, nagam ua tui siangthou ahing luanglut thei nading in; natasa uh ahing hat a, na lungsim gilkialna uh dawn zangkhai ding in. Igam bang gamdangte zong, na musiamlouna uhi kamu thei in ka thua theisih uh; tualeh, Khawvel hausatna lakhiat nalam ah  gahoilou tun thei nading khawpa kitaidemna zong ka deisih uhi. Khawvel a kiheng danglam ta a, tuami gualin eite zong ikihei danglam ding uhi.

I lamsau zuiding vuah America mihangsan masate itheiziong ding ua, tu dakal ngei ah piaunel gamgaw gamla pipi apei ua, mun gamla tah a tang sang ah akal uhi. Thu hingvaihah nuam anei ua, Arlington mun a pasalpha um in kumtampi ang guhil bang in. I liberty/zalenna humbit tu ahizia ua izaa uh chauh hilou in I gam adinga sepna ‘spirit’ angtuh zia ahi hi. Ama un amate sang a thupizaw adinga sem ahi uh akithei uh. Tu a, tu khang ah tuami ‘spirit’ thou in tunitan in ahing mapui hi.

Sawrkalin abawl theitan leh abawl ngeingei dinghi tami gam kingahna lianpen hi American mipite ginna leh kukalna ahihi. Tuakhu America mipi lungsim pichinna te, zin leh lengte adinga mun asiam zel dante, innkangkap mihangsan ten insawng sangtah meikhute daisah a, nu leh pa kipiana in tate piching dinga a etkawla, tuateng in idinmun uh ana siam hi.

Tu a, imaitua uhi siltha ahi a. Tuami maitua dingin I khutlai uh zong siltha ahi angai hi. Ina lawchin nate uh kingahna chu- sepgimna leh gin umna, hangsanna leh dihtaha nasepna, thuatheina leh pilvangna, thuman theina leh gam itna, tamte hi sil lui ahi. Tamte hi thudih ahi. Tamten igam uh hunsawtpi ana khangtou sah zing hi. Tu a ipoimaw uh ahileh tamteng nuahat a ahi. Tu a ipoimaw uh chu maw-puana tangtun dinga michinte kipiana, midangte nasep theipi a patawi te, America mipiten eima chiat ah pichinsua ding inei uh chi ikithei ua, I gam leh khawvel adingin , tuin bawlding inei ua, imawpuana te uh peilou kawma pawm lou in, kipa tah in ipawm ua, I ‘spirit’ te lawchin nading daltu a um sihi.

Tami hi khua leh tuite adinga igam in achiam leh alawman pia khu ahihi.

Tami hi ikigintat nalam a ithula napen uh ahi a, tami hi Pasian in pilna angpia, I tupnagam itun thei nadinga imalana uh ahi.

Tami hi I zalenna uh leh isakhua in phattuamna anei na khu ahi; tuakhu ahi pasal,numei leh naupang, nam chinteng ginna nei a tami Mall – ah I pungkhawm zia uh. Tuakhu ahi, pasal khat, apa kum sawmgup peita a tualsung restaurant-a kilaw maimai in namai ua president thuchiam ala thei na zia khu.

Tuazia in tuni hi nichiamte ta ahichi thei chiat vai, hun peisa I sutkia leh. America apiankum a, hadang sanga avawt laitah gam it tu mi tawmnou khat te vua tuiluang gei ah ana si ua, Khawpi te lalhsan/taisan ahi a. Galte la hing nai deudeu ngal. Tua vua vawtte sisan tawh akihal a. Tua hunlai in igam awpte tunga lung awilouna kilahsah anai mama hi. Igam lamkaigun te in tami thu hi mipi theidingin asimkhe sah a; “Tamihi dachiang a khawvel hing um zeldingte kunga thei sah ding ahi…Phalbi khawvawt lai tah in ginna leh lam etna chilou damkhie a um zoulou lai in…Khawpi leh gamte khu laukhat nei a aum lai un, tua lauhuaikhu ana maitua/dou ta uhi.

America, tu a lauhuai kibang imaitua na vuah, tu a hasat mama na leh phalbi khawvawt ah, tua, thu sitheilou khu theizing vai. Lam-etna leh ginna tawh tu a vua vawttah mai hi maitua kia vai in, meipi vannim hingtung ding te itua ding ua. I tate tasawn te kung ah bang igen ta ding vuai, tami hasatna meipi vannim tuananlei I khual zinna lamsau zui uh atawp ding iphal sih uhi. Etkhiat ihi vua, ipeikan thei vua, I nungtawn sih uh. I hatna uh zong itaan sih uh; I mit in mun ningkawm teng a en a, Pasianin angna enzinga, I Zalenna silthawn pia thupi tah iliang vuah khangin, tuakhu khangsawn te kung ah him leh bit in ilansawn ta hi.

KA LUNGDAM E. PASIANIN HING GUALZAWL TA UH HENLA. PASIANIN UNITED STATE OF AMERICA HI GUALZAWL HEN.

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Tam Hiangdung te Zou a ahing lut uh toh kisai thusuo tomkim anei a bang ahi.

Lamka apat kilometer 18 vel a gamla Hiangdung khomite Hmar nam sung a kum 30 val ana um nuo un January 27, 2009 nai 2:15PM in Zou nam sung ah UZO President Pu T. Hangkhanpao MLA in lalut hi. Hiangdung khuo ahihleh a Hausapa uh phamsa Ginzahang in phung a sutna ah Thangnawh phung pen Hmar nam ahi chi’n Hmar nam sung ah ana kipialutpi hi.

Ham-le-pau leh tawndan a Zou ngeina ma zang ahina zieh un, tu a kho Hausa Pu Zuanchinthang lamkai in Oct. 15, 2008 ni’n UZO Headquarters kung ah Zou community a lalut ding in ngetna ana bawl uhi.

UZO in tam ngetna a mu dungzui in tuni’n Zougal Hall, Zoveng ah UZO President Pu T. Hangkhanpao, MLA in amaute Zou nam sung ah lalut hi. Tam lalutna hun ah, UZO President Pu T. Hangkhanpao, MLA in Hiangdung Hausapa kung ah Puansan a pia banah, Hiangdung khomi sih-le-tang in Ginsuanhang leh Mangsuanthang kung ah Zou Puandum pia hi.

Tam thu tungtawn a ka lungsim a hing lut ahileh, Hiangdung hausapu’n kum 30 peisa a Zou ham ana zang hinanleh, a be-le-phung dungjui a Hmar mi-le-sa ahi chi ana ki thei mama hi. Tua dungjui in Hmar nam ah ana lut uhi. Hinanleh a ham, a pao uh kibang nawnlou leh a chiin, a tawn dan uh kibang nawnlou ahiban ah ki houna dia poimaw pen kamsuo kibang nawnlou ahi dungjui in guitum thei tah tah lou uhi.

Etsahna ding in eilah, chilei Zou ham zangte lah azong Lhungdim kichipawl, Manchuong kichi pawl bang ina um uhi. Tam i umnasan ahileh i tenna, i khosahna mun-le-muol zil ahiman in a ham, i pao zong ana danglam man ta hi. Tuni chieng in Lhungdim, Manchuong ana kichite’n ahina uh ZOU chi thei kilkel ulehzong Zou sunga ang kihal chieng un a tuitum thei tahtah sam sih uhi. Tuitum thei sih un hing kihalda uhen len a ham a pao zangte lah uah kihal uhen kachina hi laizang lou ahi. Sil um dan ka gen chithu ahibou hi.

Nainou khat a sil tungte enkia lei. Lamka buoi lai in zong ham-le-pao kidou ichi lou thei sih uhi. Guite leh Guite, Hangsing leh Hangsing. Be-le-phung kibang hinanleh kam ham zah akibah lou zieh in ki daidan na ana um thei hi. Buoina hing veng zaw chieng in ka hina, ka um na ding dihtah chin pawl khat a hamzah kibang sih nanleh Signboard te ahing ki heng hi. Tuote bangtan a detdou ding chi i gen thei sih ua, asia leh a hoi zong i chi thei sih uhi.

Maban a sil hing tung thei dinga mu a ka nei khen khat ahileh. Tuchieng in Thangkhal zong ahing pikuonta mama hi. Thangkhal a koiteng um ahei, bang zieh a Thangkhal hing piengkhie ahei i chi leh Ham kibang pawl khat zieh a Thangkhal hing pieng khia ahi ngeng ngong hi. Ahitaleh Thangkhal sunga koi teng kikhai khawm ata diei le? Mate, Tungnung, Suantah leh adang dang.

Ahitaleh hun hing pei jel dinga be-le-phung kibang leh kibang kidang etna hing um jel ding in lang kasa hi.

UZO Constitution Amendment nukhia pen ah bang akichi ei? “Zou ham zang leh Zou tawndan jui teng Zou ahi” chi ahi ta hi. Tami zong mun tuom tuom a pat in pomtheilou leh dih salou tampi i um uhi. Ama sang a Zou chia UZO Dan bupi in ana huom teng ahileh i be-leh-phung teng ana huom hi. Tua thamlou in tu a Simte kichi teng zong UZO Dan bupi in ana huom suo kei hi.

UZO Dan Bupi ki hengtha pen adih na chieng um ma leh hun sawt a ding et in na sanggampa ham tuom ang zah cheinga Zou hinawnlou ding in nam tuom hita ding chi i ngaisut leh pomsiem hasa mama hi.

Etsahna ding in:

Nang Mizoram a um, na sanggamte Tedim, Kol gam, Hmar gam a um, hun leh nite ahing pei dungjui a na ham uh ing tuom chietta. Tua chieng in Zou ham zangloute Zou hisihteh kichileh i lung awi na diei chi zong um thei hi.

Ham-le-pao a Danbu bawl ahoina chieng um nanleh hun saupi a ding in a sietna tampi umzaw in kimu thei hi.

Tami thute ahileh ka office ka toulai a free time them khat um nou sunga ka lung a hing kilangteng ka’ng atdoh mialmuol ahi.

-Zamlunmang

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01. Website makes Global Village

Needless to say, having a web site to promote your activities or ideas is imperative nowadays. The earth is no longer a vast planet. It has become a global village. You can instantly talk to your buddy who is in different parts of the world. Communication and instant intimation is one of the most powerful tools to the road of civilization. The more you intimate, the stronger is your bonding.

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Let people know who you are, where you are, and what you do. With a web site you can provide names, numbers, addresses, and directions to allow people to get in touch with you. Without it, people may not know that you even exist.

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The WWW (world wide web) is the new yellow pages. There are enough activities, organizations, and people now on the web that many people use it as one of their first sources for information. How can the public list you in search directories to be accessible when you don’t even have a web page?

Think of the Internet as a huge Yellow Pages with no limitation on the size of your activities/identities. You can supply an unlimited amount of information at your site, such as: store hours, location, etc.

04. Broader Reader Base – One site reaches many audiences.

The world is now global identity awareness and the same site will reach visitors from all over. Your Internet presence exposes you to a greater number of information seekers whether you want it to be locally, regional, nationwide, or worldwide.

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06. Valuable Library

Website has become a very important mode of archiving our valuable works. You can archive as many data as possible as per you hosting disk space. Displaying activities or organization pictures greatly impress the readers’ mind. This is one of the powerful tools in pulling people from different world.

07. Expose to the outside world

The world is conscious of identity. People want to expose to the world. There are different mode of exposing, website is one of the best way of exposing who we are and what we are doing. Where we come from and how we conquered the world.

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